Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Letters to Jourdain' and 'How to Make our Ideas Clear'

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21 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
7661 Truth is the opinion fated to be ultimately agreed by all investigators [Peirce]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
8447 In 'Etna is higher than Vesuvius' the whole of Etna, including all the lava, can't be the reference [Frege]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
8448 Any object can have many different names, each with a distinct sense [Frege]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / A. Knowledge / 2. Understanding
19089 Our whole conception of an object is its possible practical consequences [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
7660 We are aware of beliefs, they appease our doubts, and they are rules of action, or habits [Peirce]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
14906 Non-positivist verificationism says only take a hypothesis seriously if it is scientifically based and testable [Ladyman/Ross on Peirce]
19. Language / A. Nature of Meaning / 7. Meaning Holism / a. Sentence meaning
8446 We understand new propositions by constructing their sense from the words [Frege]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
8449 Senses can't be subjective, because propositions would be private, and disagreement impossible [Frege]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]